June 24 - Solemnity of the Birth of St. John the Baptist.

It is a well-known story: Zechariah and Elizabeth are past their childbearing years, and so when an angel appears to Zechariah in the temple and announces that Elizabeth will have a son named John, he responds with skepticism. In exchange for his doubt, he is struck speechless, until Elizabeth indeed gives birth to he who will be a messenger of Christ. Zechariah, whose doubt shriveled as his wife's belly grew large with this inconceivable child, declares after nine silent months that the baby boy
will be named John. "Immediately," writes Luke, "his mouth was opened, his tongue freed, and he spoke blessing God." (1:64) Zechariah sings the beautiful Benedictus, declaring that his child will be the herald of the breaking day, of the light that will "shine on those who sit in darkness and death's shadow, to guide our feet into the path of peace." (1:79)
In his homily this morning, Fr. Snyder spoke eloquently on the response of Zechariah's countrymen to the bizarre events surrounding John's birth. As the news spread, "all who heard these things took them to heart, saying, 'What, then, will this child be?'" (1:66)
They took these things to heart, just as Mary six months later would reflect on her own astonishing circumstances, as the mother of a baby whose coming was greeted by angels. Fr. Snyder explained that when contempories of Mary and Elizabeth promised, "I'll think that over," they gestured to their heart, not to their head. To take events in our lives to heart, as Mary and Zechariah's neighbors did, is to contemplate their significance and discern the gentle whisper of God in the events that carry us across the calendar pages.
H

ow do we 'take things to heart,' and understand more fully the meaning of both incredible and everday occurances? Fr. Snyder encouraged times of silence and solitude, as well as journaling. But he also called to mind the meeting of Mary and Elizabeth when both were pregnant, a rendezvous known as the Visitation. As these two women grasped hands and breathlessly exclaimed their wonder at the promised children within them, they helped each other to rejoice in such unexpected events, and to find courage and wisdom to proceed into an unknown future.
"Discernment," says
Practicing Our Faith, "is the intentional practice by which a community or an individual seeks, recognizes, and intentionally takes part in the activity of God in concrete situations." In order to discern, it is good to be alone, to seek further understanding in the desert where external distractions are kept to a minimum. But, as Fr. Snyder so wisely pointed out, it is also good to be together, to share the various dreams and contours of our present lives with our friends so that we can help each other rejoice at what the Lord is doing in our midst, and to see more clearly what path we should take.
As a young woman currently discerning what profession or vocation to commit to, I took great courage from Fr. Snyder's homily. One's vocation is personal in the deepest sense of the word, belonging in all its particularity to one human being, but the act of discovering and living that vocation is, as the Visitation shows us, thoroughly shared. What excitement it is to walk each day alongside persons still being formed into who they were created to be! May we, like the onlookers of John the Baptist's birth, take what we see and hear to heart, pondering together the actions of God in our lives.